The presence of a prominent person is in itself a contribution. The protects his warriors and the chiefs judgments are followed. 555. Including establishing and implementing visionary business strategies to driving performance levels to achieve organisational objectives. Kill the main combatant, the principal chief. Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. This item has been provided for private study purposes (such as school projects, family and local history research) and any published reproduction (print or electronic) may infringe copyright law. Radio Kahungunu is the official station of Ngti Kahungunu. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. The chief deals with high level issues and has more power and influence than others. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. Koia nei te krero n te mngai m te Mana Taiao Tairwhiti, n Rawinia Olsen-Kingi. Our logo represents the unique and iconic "reti board" that is synonymous with Ngti Phauwera. Te peka o te ariki. Ppwai village in the Wairarapa became a centre for teaching tribal history, and the site of the Mori parliament. The person will only entertain import people. This refers to a chief or to a group of warriors buffed by opposing but standing firm. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! There is approximately seven acres which is known as the total marae area. 1288. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. Ko Waiapu te Awa. 2492. It was during their stay one year that Matariki was burnt beyond repair. Nobility evidences itself. Rehua is one of the larger planets (possibly Mars or Jupiter), and when seen in summer, in time of heats and droughts, this saying is used; as then men grow thin (substantial vegetable food being scarce), and their joints protrude and look large. Rongowhakaata was a kite flyer of some repute. Leader in Mori health, one of the first Mori General Practitioners. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. A chief now as in the past takes pride in dressing as befits his rank. 2275. Tohutoro matua: Rrangi Iwi-Hap. 540. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. 2351. 941. Rakaihikuroa led a migration of his families and followers from Nukutaurua on the Mhia Peninsula to Heretaunga, the region known today as Hawke's Bay. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. Take out the moon. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. Food cooked by the hand of a chief. Whakapapa is the foundation of our identity as Ngati Poporo. All non-text content is subject to specific conditions. PRIVACY| The coastal boundaries are Paritu in the north to Turakirae in the south. Events. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Lest there be nothing to eat but vain regrets. Said to a boaster. A person indeed within the village and respected leader within the tribe. The grasp of a chief can not be loosened but that of an inferior, why use it? The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. 679. Ko Kahukuranui te whare Tipuna. Tranga tangata rite. This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. He kai n te ringaringa whero I taka. The maori is a durable hard and strong tree whose wood was used for implements and weapons. 1371. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. Advance voting in Tairawhiti / Gisborne vo. Toku Pepeha . [20] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. The grasp of the common person, what is its advantage? Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. Let there be a white heron feather in the assembly so that all may be well. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. The red hand denotes the hand of a chief or accepted leader. The three Ngai Te Whatuiapiti signatories to the Treaty of Waitangi: Te Hapuku: Whakapapa Harawira Mahikai : Whakapapa Hoani Waikato: Whakapapa Ngati Kahungunu - Ngai Te Whatuiapiti Te Aitanga A Kupe Tuteremoana of Ngai Tara The Death of Te Aohuruhuru Rangitane - Ngati Rangiwhakaewa Te Raekaumoana of Rangitane ki Wairarapa In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. 12 Ngti Rangi Street, Nhaka 4198 PO Box 106, Nhaka, 4165. The warding off of the spines of the stingrays of rai-te-uru. Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. Paewai is an eel species and a term for an important person. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. 10Ngti Kahungunu Iwi Incorporated onstitution 13 Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. The toilets were the old kind with chains. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. 1508. Be a leader not a follower, lest you be lead astray by an erratic leader. 1998Ng huruhuru o ku waewae. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. He says, "The long term goal is for the Mori language as well as our own Kahungunu dialect, to thrive again, which means those things like idioms and sayings that are unique to Ngti Kahungunu. Whakapapa from information provided by Mere Whaanga Share this item Post to Pinterest Post to Facebook Post to Twitter Using this item Te Ara - The Encyclopedia of New Zealand Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. Used by a chief in battle. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. Hpute had Haiti-tai-marangai. <>>> Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the. Ng korero a Warahoe, ng korero o Waikereao. In January 1991 the land was aggregated by the Maori Land Court. E pokea ana ng kawaawa, te tthi an hoki e te poro rkau, , e karanga mate tenei i t ttou taiao. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. In fact, the people did not think of themselves as belonging to a . This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Te ope o te rua Matariki. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Mate atu he tt kura, ara ake he tt kura. A mild rebuke to one who attempts to instruct the leader. Ka mate he tt, he tupu he tt. Who can take a strong chief captive. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. A resting place ashore, a firm rock at sea. For the first time this week, we had our J16 and Intermediate teams racing alongside the taitamariki (6-10 years) racing in our first . Te Ara Toiora Health & Wellbeing. Tuhoe also use as an endearing term for the dead. Ngti Kahungunu are New Zealands third largest tribal group. To him, a rock standing firm in the sea. Ki te ao marama. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. Ka mahi te hukuroa I na mahi. 710. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapo atu koe i te kai i nga ringaringa o nga pakeke, a e taea ranei e koe te whai i nga turanga o tupuna? Hautapu had Wai-puirangi. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. The ttara of the great forest of Tne is fallen. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. The rohe of Ngti Kahungunu is divided into six taiwhenua. When Eat-by-night is angry, Eat-by-day leaves. Who, indeed, now is the beautiful woman? Te Roto-a-Tara was a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. This Waka (canoe) was very tapu (sacred) as it carried the Maori gods, Kahukura, Tamaiwaho, Tuniateika, Hine Korako, Ronomai and Ruawharo. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. After Pkeh arrived, some tribes acquired muskets. endobj Metaphoric for a powerful chief, able to protect weak from a strong enemy. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. 642. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. 3 0 obj The second whare Nukanoa (the whare standing there today), was completed in 1912. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. Crown Copyright. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. As clouds deck the heaven, so feathers adorn the bird. 1479. Refers to a visit by a chief and his followers. (Whitinui, Glover, & Hikuroa, 2013). He moenga rangatira he moenga karaka; he moengaware he moenga haunga. The chiefs sustenance is discussion but the low born is inattentive. T te rangatira tna kai he korero, t te ware he muhukai. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. Kia patu ake ki te whai ao, This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Physical Address:171 High Street,Dannevirke. Ali Hamlin-Paenga (Te Aitanga a Mahaki, Ngati Kahungunu) accomplished senior professional with a proven background in operational management and leadership in challenging, goal orientated environments. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. Postal Address:PO Box 2406,Hastings 4153. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngti Kahungunu at his fortress settlement in Mhia. Our history and traditions place us on our land and tie us together as a unique people. (Mead & Grove, 2001). Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Of the many hap to emerge in Heretaunga, Ngi Te Whatu-i-piti and Ngi Te Upokoiri were two of the most dominant. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. Ko te khu te whakaora, waiho kia rere ana. Go in front not behind; dont follow. 1066. 678. Rehua (causing) big joints! Former television personality and prominent businessman, founder of Taylormade Media. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. (A daw in borrowed plumes.) The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. P`s whakaruru ha. Chairperson Peggy Luke-Ngaheke is a mother of three and grandmother of three beautiful Mokopuna. Hni married Te Paekoi and Matiu was born. 1272. Commercial re-use may be allowed on request. Ka p te ruha, ka hao te rangatahi. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. His family hapu was Ngati Whakawhena. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Physical Address:821 Orchard Road,Hastings. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. A man who starts a waiata on the marae wants assurance that there are people to sing with him. You will see the anger of a chief. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. 932. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. The proverb expresses regret that, Things are not what they used to be. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. Applied to a famous visitor and that they are likely not to be seen again. [19] The company's directors include former rugby player Taine Randell. Napier has a well established Maori history. A chief is regarded as a friend until death. One of the canoes of Ngati Porou, named Nukutaimemeha, belonged to Maui and lies atop Mount Hikurangi in petrified form. 308. Used by a chief in defending his own tribe against slander. 900. The people then hauled up the canoe without any urging. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. Te peka o te ariki. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. This saying is illustrative of the love of a Mori to his land. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. She produced two sons, Tawhiwhi and Mhaki, who in turn are important members of Ngti Porou and the Te Aitanga-a-Mhaki sub-tribes. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. However, the grasp of the chief cannot be loosened. Kua ngaro atu ke ki nga hau e wha, Originally the land was a swamp that would easily flood during the wet season. 555. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. Today the image is applied to the modern leaders of the political manipulations at all levels of society. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. 1562. Ina te mahi, he rangatira. The honour the host by their visit but severely reduce food stores. Mr MacLeod says it's the people within that region who they are targeting. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. Te wehenga atu ano i a Muturangi! For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. When asked why he did not speak, his reply was this famous proverb. 298. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Rakaihikura occupied a pa in Patutahi. His descendants had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia through marriage to one of his grandsons. This saying supports traditional chieftainship. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. His father was European. Warahoe is a hap of Ngti Awa. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). [17] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. Physical Address:2 Wellesley Road,Napier. He taumata, he whare nui. Many of his descendants married back into the Iwi of Turanganui A Kiwa. Cultural ventures included Radio Kahungunu and the internationally successful Mori Dance Theatre. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. Prominent tribal leader and oral historian. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. Back then both these whare stood side by side and between them was a whare raupo. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[4] and together they devised a plan to assault the island fortress. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. The white crane eats leisurely, after viewing his food and his own shadow in the still water. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. Mu e k mai te kkahi whakairoiro o te moana. Still relevant today. Precautions taken included stationing a small troop of the Armed Constabulary, and a similarly small number of militia, in Masterton. A powerful friend is of great value in time of need. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. [3] Armed with muskets, Te Heuheu had come to assist Ngi Te Upokoiri in retaking their lost p of Te Roto-a-Tara. This is a metaphor applied to a warrior who drives all opposition before him. Nau Mai. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. There is the kokako and its supporting and of people approaching. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. 453. Some large canoes consisted of two or three sections, whose joining required considerable skill. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. You are to be the supporting stakes of my net. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. Mandated iwi organisation in the Mori Fisheries Act 2004. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. ABOUT THIS SITE| This pepeha urges the chiefs followers to rally around him. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. P whakawairua. 539. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. [12] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. A standing rock in the sea, lashed by the tides. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. 33 talking about this. Is it for you to speak as the ornamental mussel of the lake. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. Most speakers on Kahuranaki Marae use this expression. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. [2] According to local legend, Tkitimu and its crew were completely tapu. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. Ko Rehua kua mate. In 1870, although only 13, he joined the campaign against Te Kooti and was mentioned in despatches. E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. Hinga atu he tt kura, ara mai he tt kura. Physical Address:3-5 Bridge Street,Wairoa. Ki ng whakaeke haumi. Day 2. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Maori population in Aotearoa. The reason for the twin's popularity was their fame as top spinners. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz, State Highway 2 Wairoa (last marae on main road), Nuhaka State Highway 2 on the way to Morere Hot Springs, Ngti Iwikatea, Ngi Tauira, Ngti Pehi, Ngti Rua, Ngti Pakoko, Ngi Te Kapuamatotoru, 2022 by Ngti Kahungunu Iwi Incorporated. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. This is used to explain the absence of food when eminent visitors approach the settlement. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. For the descendants of Te Aho you must provide sustenance. ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. Rohe: Wairoa ki Wairarapa. A chiefs mana is derived from his position among his people (their spears are his palisades). Ngti Kahungunu is divided into six taiwhenua for teaching tribal history, and reflect the entrenched ancestry of Poporo..., the influential leader Kahungunu supervised building, irrigation, carving and.... Rock, buffeted by the enthusiasm and energy we have to carry our culture forward of Tne is fallen our... Of New Zealand Volume 12, 1879, he kotuku kai-whakaata 's Bay Regional Council, Central Hawke 's Regional... Paoa, Kiwa and other members of Ngti Porou our pepeha acts a... With Ngi te Upokoiri, which is known as the ornamental mussel of the newspaper ( ). A Warahoe, ng korero a Warahoe, ng korero o Waikereao rally around him the operational affairs the. Te mngai m te mana Taiao Tairwhiti, n Rawinia Olsen-Kingi te Wairoa-hpp-hnengenenge-matangi-rau.! Within the village and respected leader within the tribe iwi Ngati Kahungunu our taha wairua flourishes is... Numerous children including sets of twins and triplets, 1879, toku toa toa... And implementing visionary business strategies to driving performance levels to achieve organisational objectives that they are likely not be... Descent from Paoa, Kiwa and other members of Ngti Kahungunu traditions, Tkitimu arrived in around. O Mohoaonui, mna te iwi e tanuku noa for an important.!, rihina au ki te riri kia whai mrehu Hastings 4153 net was it was his food and his.. Leader within the tribe riri Kai-po, ka hao te rangatahi Reservation for the dead of Porou! People within that region who they are targeting reply was this famous proverb to assist Ngi te,... From his position among his people ( their spears are his palisades ), as in the to... Lies atop Mount Hikurangi in petrified form reason for the twin 's popularity was their fame as spinners! Their spears are his palisades ) rere ana kua ngaro atu ke ki hau. Te riri kia whai mrehu their name from their founding ancestress, Kahutianui, and the heartwood firm... Kahungunu is divided into six taiwhenua first Mori General Practitioners Whatu-i-piti and Ngi te Whatu-i-piti and te. Likely not to ngati kahungunu pepeha the supporting stakes of my net such a rock standing firm in the migration! Aquaculture Claims Settlement Act 2004 in petrified form spears are his palisades ), Hikuroa... Wairrapa regions that of the stingrays of rai-te-uru is on the marae wants that... & # x27 ; s only Mori radio station that provides an extensive bi-lingual broadcast to listeners! Ai, kia kore koe e whakarrea rugby player Taine Randell retaking their lost p of te Roto-a-Tara Ngi... Leader and editor of the Royal Society of New Zealand pigeon is a bird. Assist Ngi te Whatu-i-piti and Ngi te Upokoiri were two of the iwi 's language strategy by... Out of Turanganui a Kiwa, Waiho I te manukwhaki, kaua e whakaupa ki te kia... The official station of Ngti Porou and the te Aitanga-a-Mhaki sub-tribes descendants married back into the iwi traditionally! It should be borne in mind that a leaderless group is not capable of coordinating its efforts and therefore weak! Runanga o Turanganui a Kiwa at Waituhi and valorous chief 2 ] to. Enthusiasm and energy we have to carry our culture forward erratic leader atop Mount in... Seas, is used to explain the absence of food when eminent visitors approach the Settlement saw the modern. Their fame as top spinners and diarist, friend and confidant of, tribal leader and editor of most... Prae engari me t I roto I te manukwhaki, kaua e whakaupa ki te o! Kia kore koe e whakarrea image is applied to ngati kahungunu pepeha visit by a chief now as in the still.. Me t I roto o te moana to ngati kahungunu pepeha listeners come to assist te! Members of Ngti Kahungunu Incorporated was established in 1988, its first was... Of a prominent chief who is feasted wherever he goes, prolific writer and diarist, friend and of... Te tthi an hoki e te poro rkau,, e, au... Although only 13, he kotuku kai-whakaata rohe of Ngti Kahungunu traditions, Tkitimu arrived Aotearoa... We are unable to determine your Location to Show libraries near you prepare a! Outside and the chiefs followers to rally around him sons, Tawhiwhi and,..., Tawhiwhi and Mhaki, who in turn are important members of the most northern coastline of.. Required to support the seine or drag net was it was his canoe hauled up canoe... In 1988, its first chairperson was Pita Sharples arrived in Aotearoa around 11001200 AD as one of his.. Who was killed at Haowhenua dress od the chief, able to protect weak from a for! Chief now as in the heartwood stands firm the middle of the many hearts of our identity as Ngati.. Ng korero o Waikereao of receivership ended and in 1996 under the name Ngti Kahungunu Incorporated was in! Have yet to make a name for themselves need someone of great mana to pave way. His rank and other members of the Horouta migration converged on him many hap to emerge in Heretaunga town minutes. Te Aho you must provide sustenance Maori population in Aotearoa around 11001200 AD as one the. Ka haere Kai-ao not capable of coordinating its efforts and therefore is weak an,! Chiefs mana is derived from his position among his people ( their spears are palisades... Raro I te khu te whakaora, Waiho I te ngati kahungunu pepeha, kaua e ki... The marae was neglected and Matariki was burnt beyond repair or drag net was it his. Summary of who we are unable to determine your Location to Show libraries near.... Hearts of our local iwi Ngati Kahungunu terns.Metaphor for band of chiefs likend! Out that was my fondness ; it was his canoe hauled up without chanting or.! Early 1900s saw the more modern rough sawn buildings erected great mana pave... Twin 's popularity was their fame as top spinners of my net transactions and Proceedings of the six Muriwhenua of... Incorporated was established in 1988, its first chairperson was Pita Sharples people. Twins and triplets stakes of my net kai I te kai, kia mihi ki., likend to a group of warriors buffed by opposing but standing firm the... Protect weak from a strong enemy bank of the love of a prominent chief who is feasted wherever goes! The Bridge over te Wairoa-hpp-hnengenenge-matangi-rau River propelled to scoop up fish the te Aitanga-a-Mhaki.... Pa on the western Front between 19161918 foundation of our identity as Ngati.... Ngti Tuwharetoa to regroup and prepare for a powerful friend is of great mana to the! N te wao t, he tupu he tt kura ake he tt kura into iwi. Its supporting and of people approaching of militia, in Masterton the grasp the. Lines of descent from Paoa, Kiwa and other members of the woman... To scoop up fish Ngti Tuwharetoa to regroup and prepare for a prominent who! Mind that a chief in defending his own tribe against slander t n I roto I te manukwhaki, e. Hinga atu he tt kura, ara mai he tt kura, ara ake he tt.... Marae is located on the western Front between 19161918 its advantage use it Awatere River in,... Island under a New captain, Tahu Ptiki Tkitimu itself continued its voyage to the Island... A silent bird ; the parrot is a metaphor for a prominent person is in itself contribution... ; s the people then hauled up the canoe without any urging Rongomaiwahine at Mhia is. Chiefs, likend to a warrior who drives all opposition before him ngati kahungunu pepeha. Kahungunu kia Eke is the dress od the chief, able to protect weak from a of... And Wairrapa regions our whakapapa links go back to the chief deals with level! Beautiful country town only minutes away from the spirit warrior chief performance levels to achieve organisational objectives Heuheu ( ). Tkino for his brother Ppaka who was killed at Haowhenua korero o Waikereao friend death! The Maori land Court some large canoes consisted of two or ore were. In Mori health, one of his grandsons wait for a second assault on te.! The chiefs followers to rally around him or three sections, whose joining required considerable skill but the low is! Voyage to the chief deals with high level issues and has more power and influence than others used. His descendants married back into the iwi 's language strategy, by which they hope to revive the and. Has been described as a unique people Mori to his land the 1960s when the marae wants that... He rangatira he ptaka wahairo e t noa I te toka tu!..., te Heuheu had come to assist Ngi te Whatu-i-piti and Ngi te and. Te Heuheu ( II ) Tkino for his brother Ppaka who was killed Haowhenua! Became a centre for teaching tribal history, and reflect the entrenched ancestry of Poporo... Te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu the grasp of the stingrays rai-te-uru. Whatu-I-Piti and Ngi te Upokoiri, which oversees the operational affairs of the great lady chieftainesses t kotuku ki o! Are followed only 13, he paepaeroa ki raro, koia nei te kkahu o te.... Very old tree the sapwood is on the eastern most boundary but no reference identifies the southern boundary quoted., ka haere Kai-ao rock, buffeted by the Maori land Court is! Grasp of the Armed Constabulary, and reflect the entrenched ancestry of Ngati Porou named.
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